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College Term Paper Robert Longo

 

 

While the history of photography is on the one hand the history of its technological development, it is also the story of its practitioners' endeavors to achieve for their medium the status accorded to fine art. Photography was born of science and art, and its uniqueness is linked to both fields. When the daguerreotype was brought before the French legislature in 1839, its promoters visualize artists able to "surpass the most accomplished painters in fidelity of detail and true reproduction of the local atmosphere."1

 
However, once the preliminary amazement settled, the most up-to-date child of the industrial revolution was quickly put to practical and commercial use, achieving automatically what was previously done manually, providing a fast and cheap means of recording the appearances of persons, topographical views, archaeological sites, botanical specimens, and man-made structures, and for replicating hand-made prints.
 

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Photography seemed inevitable to be strongly connected with painting. Its inventors were not only scientists, but also artists’ aiming on compensating for their incapacity to draw well. Their lenses were views according to the demands of picture making.
Many would argue that photography persuaded painters to follow abstract and personal styles as a way to distinguish their art from the obviously photographic. Indeed, photography was a marvelous motivation to pragmatism. Striving for naturalistic accuracy, painters consulted photographic studies from nature, employing to changeable amount, material thus obtain. A list of famous examples includes Ingres' portraits, which so noticeably look like major daguerreotypes.


Delacroix based a number of his figures on photographs, and himself experimented in numerous forms of photography, regretting that "such a wonderful invention" had not been made earlier in his career. Courbet and Millet collected photographs for reference in painting light and shading, and as great a attraction as Manet's Olympia (1865) has been shown, by Gerald Needham, to have been derived from a pornographic photograph of the period. Degas copied locomotion studies by Edweard Muybridge in order to illustrate the actual position of a horse's legs in full gallop. Eakins is known to have taken hundreds of photographs, many of which supplied him with motifs for his paintings. And the Pre-Raphaelite's, adhering to Ruskinian ideology, attended to nature's details with the help of the camera. The examples are of large numbers.


In spite of its advantages for the artist, photographs were never exhibited within mid-nineteenth-century fine art exhibitions. Photography was considered a mechanical procedure and was consign to the Industrial segment of exhibition. However, since painters demanded photographic views of landscape particulars and of nude or costumed models for allusion, photographic variety were born. Even flawed, independent photography attracted towards the custom of painted images and conformed to its principles. In any case, while it is definitely a mechanical recording process, photography is a picture-making process too. Furthermore, the admiration of photographs requires a pictorial awareness that shares much with the admiration of paintings and the graphic arts.


Robert Longo became identical with American pictorial art during the 80s, his motivated major works apparently matched with the thriving economy and dynamic ideals of the Reagan era. Yet while Longo's work is on a grand scale, the combination of different elements within each piece undermines the potential for monumentality. Instead of recognition and admiration, his works call for an interpretative attempt on the part of the observer: one must gather the pieces if he is to make a reading, the dissimilar parts within the work being highlighted by the factual and figurative spaces in between. Moreover, by working closely with the mass media type of film and television, Longo strived to maintain the evaluation of painting's educational position - a redefinition that Pop Art had dramatically started. Distinguished by skilful draftsmanship and expert handling of various materials, his works have modified the pompous approach of mass media in order to function with a comparable frequency. Furthermore, Longo has tried to work in a new direction, taking art's know-how into the sphere of feature film production. Between 1977 and 1981, Longo made sculptural, pictorial and presentation work, developing ideas that would return in later work. For example, in Performance Empire, from 'The Performance Trilogy' (1978-81), a pair of dancers moves in slow motion. Images of figures caught in an instant of movement are perhaps the main pattern within Longo's work. After graduation Longo showed in 1979 at The Kitchen, a downtown space that encouraged artistic trailing and teamwork. In the subsequent year, he had his first one-person exhibition in Europe, at Studio d'Arte Cannaviello in Milan.

 

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His first solo exhibition at Metro Pictures, New York, in 1981 brought him worldwide critical praise. This installation of Men in the Cities presented his charcoal, graphite and dye studies of office workers, mix together with cast aluminum reliefs of terrible architectural structures. The impressive grand images incite an unsure reaction: it is impossible to distinguish whether the lonely figures are disturbed or excited.


The introduction of three-dimensional reliefs into a series of flat images was part of Longo's approach to re-describe the limits of pictorial practice. This disruption of a flat linear reading, particularly used in Dada and Surrealist collection, challenge hypothesis, whether they be cultural, social or political. In 'Men in the Cities' Longo cuts unidentified people from their environments, then join their picture with blocks of buildings. The relationship is made between the confidential and the commercial, the person and the industrial, the weak and the impermeable. With increase level, Longo continued to include the pictorial and the sculptural in combines that mark the human body trapped in either clash or running away. In Angels for a Modern World (1981), sculpted torsos emerge from the top of smooth vertical panels, whilst in The Wrestlers (1978) two bodies embrace in combat. They emerge from the flat screen background, the surface sheen of their modeled contours differentiating their bodies from the plane of entertainment and distraction, and thrusting their selves into our space of existence and physical interaction.


Commitment with the social and political can be seen in Longo's work during the 80s, setting him apart from fellow artists David Salle and Julian Schnabel. In Corporate Wars: Walls of Influence (1982) two panels of smooth prisms vivaciously swerve from the mid relief, their dizzying angles signifying Futurist designs. The cast aluminum panel features twisted bodies of office staff, destined to struggle and fight with each other.


A warning take on American life is also exhibited in the five panels of the 1983 work, Love Police: Engines in Us (The Doors) with the Golden Children. The transfer of sleek red automobile paint to the parents’ portrait, signifying that their social entity has the facade of a commodity, dilutes ordinary thoughts of family life. In the meantime, the backside of consumerism crumble under them: the aluminum of the cast relocating the product back in the physical world. Longo has expressed his work as existing between the movie and the monument: having worked with monumental level as a critical tool, it appears reasonable that he turned his attention to the feature films.

 
Longo had not only worked with video and film before, but had discussed making a film entitled Empire/Steel Angel, from which he could take stills in order to make a new body of sculpture. In 1995, Johnny Mnemonic was released, the height of Longo's association with the cyber novelist William Gibson. By undermining the standard of action films, Longo and Gibson made a movie that could function on the same circumstances as Rambo and Total Recall, even as altering the style. Following a main display at The Los Angeles County Museum of Art in 1989, Longo began to focus on single themes, rather than mosaic of associations. Moreover, he moved to Paris the following year. The 'Black Flag' series resulted from this alteration in direction, and location. Taking the Stars and Stripes as his subject, Longo modified the handling of the spangled banner by Pop artist Jasper Johns.

 

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Longo created Black Flag (When the Hurlyburly's done) (1990), a monolithic wooden flag with the capacity to physically bisect a gallery; hanging flags draped on flag poles in black bronze, such as A Tale Told by an Idiot (1990); and, also in bronze, a series of unfurled flags in the wind, such as The Insane Root (1990). In 1991, Longo created pieces depicted as abstract logos: simple shapes which clearly evaluates that which they have come to signify. One such work, Untitled (Monument to the Sixties) (1991) includes a white pentagon suspended from the ceiling by wires so that it fly above the floor. Its structure suggests that the headquarters of Reagan's 'Star Wars' program may not be unbeatable, but dependent for its stability on external forces.
In the late 90s, Longo made a body of work moved by the comic book characters favored by his children. Subtitling his work, founded on these new superheroes, 'Dolls on Steroids', Longo photographed the action figures, heading their feebly enhanced brawny and prosthetic devices. The huge photographs present the toys at an amazing degree, the brightly masked expressions frowning and growling, ready for Great War.

The Surrealists
Many The Surrealists used photography to show that things are not as they come into view. With magical effects including multiple exposure, collage, combination printing, oblique angles, close-ups, camera-less images, and polarization, they made time and space seem malleable and fantastic.

 
Photography's air of true-life made hidden dreams seems a believable part of the visible world.
Edward Weston was a purist who rejected all forms of exploitation in photography. He directed a move away from structural design toward a natural art, stating to challenge "the recording of the very quintessence and interdependence of all life."2
This influenced Imogene Cunningham, Ansel Adams, Willard Van Dyke, and others who in 1932 formed F.64, a photographic society based in San Francisco. Unlike Weston, whose work advocates the clarity and abstract sense of nature, Adams' inspiring scenes of the vast landscapes, creating some of the most unforgettable images of the American countryside.
In the late 1920s, the compact 35 mm cameras with improved viewfinders and up to a dozen exposures per load were helpful in the growth of the field of photojournalism. While in New York, Bernice Abbott and Helen Levitt documented New York in a journalistic manner, in Europe; Henri Cartier-Bresson used his Leica to more graphic ends, in quest of what he called "the decisive moment" at which a masterpiece comes into perfect symmetry.3


Social and artistic forms of photography bonded in the work of two photographers engaged in the 1930s by the Farm Services Administration: Dorothea Lange and Walker Evans. As Lewis Hine had expressed worldwide subjects in his social documentary series of immigrants arriving on Ellis Island (1904), Lange's and Evans' direct, open-eyed images are not only vital documents of the Depression era, they are also colossal symbols of sympathy. In the late 1950s and 1960s, the responsibility of this custom passed to Robert Frank, Lee Friedlander, Diane Arbus, Bruce Davidson, and Garry Winogrand, each of whom explored the American panorama in all its peculiarity and paradox.


A century and a half after its invention, it is really difficult to imagine the world without photography. The amount of photographic images in our surroundings has been increased exponentially by a nonstop series of commercial, scientific, and artistic uses. Photographs, both still and cinematic, have become essential gears of our public and private lives.
While photographers today are less likely than painters to be referred to as "artists," photographs regularly hang in our museums and galleries, and grasp high prices from diligent collectors -- the medium is unanimously regarded as one of the fine arts. Indeed, from its origin, there have been practitioners of photography whose work comprises visual art. However, there is no agreement as to what composes photographic art. Visual art, being the product of human action, must share that is definitely human -- namely the capability to think and to feel. Therefore, visual art comprises those images, which arouse the mind or the emotions, pass on ideas or connected responses (whether enjoyable or upsetting) by means of physical portrayal, academic representation, or abstract design.

 

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We further need visual art because it conveys beauty. This rather virtual and individually determined feature consists of the pleasant harmony between art comprises those pictures that gratify the criteria of the parts, and the suitability of the visual means to a meaningful end. What are inherent to photography are first, its registration of light on a photosensitive material, and second, the artist's selection and control of the graphic essentials. In order to be changed into photographic art, the apparent world must be seen creatively. Salvador Dali is perhaps the best known artist from the surrealist art scene, but he is not just a surrealist; his works have covered many diverse styles from impressionism to his own take on the classical style, and all reveal his mastery of the medium.

 
His painting "metamorphosis of Narcissus" is a masterpiece. It is spellbinding. The pragmatism of this strange scene is enchanting. Completed in 1937, this painting now hangs in the Tate Gallery, London, and is perhaps one of, if not the greatest work by Salvador Dali. It is based around the theme of the Greek mythological character Narcissus, a youth who fell in love with his own reflection in a pool of water. This painting, as with all of Dali's paintings, can be analyzed and interpreted on many levels. This work can be compared with Longo’s Corporate Wars: Walls of Influence (1982). Salvador Dali’s paintings like Longo’s pierce the very foundation of the subconscious and like the scalpel of a master surgeon, exposes "the three aspects of life: the sexual impulse, the feeling of death, and the agony of space-time."4


There is an otherworldly excellence in Dali's works, which many surrealists have endeavored to attain without achievement. His technique of photographic realism, and the particular cinematic style he adopted, involves the viewer too intimately for his own relieve. Every painting is like a brilliant and living dream or a fantasy. Once seen, it is not simply forgotten. The outcome is not always enjoyable, and it is not meant to be so. Dali opens the door to an unusual height of awareness, where we can not only see but also feel the effects of war, death, famine, religion, and the general struggle of life at every level in the twentieth century.


The significant aspect, which raises Dali above many other artists, is that in his art as well as his life, he was realistic to his obsessions, holding nothing back, and as a result; the complete man is present in every painting. Both Longo and Dali found painting, the instrument through which they could record their subconscious thoughts and impressions for the evaluation of the physical eye in the third dimension. Dali already worked as an impressionist, and then a cubist, he found his true self in surrealism, and joined the Paris Surrealist Group in 1929. However, he soon realized that his vision was different to those around him, and quickly tired of the group, once saying; "The difference between the Surrealists and me is that I am a Surrealist."5

 
One of Dali's initial works in the field, and perhaps one of his most famous, is The Persistence of Memory. Dali soon came to be regarded as the leader of the surrealist movement. Dali’s work during the early 1940s showed the artists preoccupation with religion, and science; perhaps, he found much inspiration within its conflicting views. This came to be known as his "classic" period. Dali was welcomed with open arms by Hollywood, where he provided ideas and artwork for a dream sequence in Alfred Hitchcock's "Spellbound". Dali’s innovative ideas in movies can be compared with Longo’s Johnny Mnemonic, changing the action scene of the movies.Both Dali and Longo would be remembered and fêted as geniuses who are unique in their respected fields; daring and sincere in exposing what lies within the psyche. With their brushes and vivid graphics they captured images, which take the observer to new spheres of outlook.

Endnotes
1. Art Arena Article

2. “Dali, the Liberator of The Subconscious” http://64.4.36.250/cgi-bin/linkrd?_lang=EN&lah=eef09694fe9bfa2ee6c8997038cfa49e&lat=1036671463&hm___action=http%3a%2f%2fwww%2eart%2darena%2ecom%2fdali1%2ehtml

3. Salvador Dali, 1904-1989, http://64.4.36.250/cgi-bin/linkrd?_lang=EN&lah=c274e2ef32ec259ecfd3b8bd8a351e8b&lat=1036671425&hm___action=http%3a%2f%2fwww%2efamouspainter%2ecom%2fsalvador%2ehtm

4. Robert Longo, Born in Brooklyn, 1953, http://64.4.22.250/cgi-bin/linkrd?_lang=EN&lah=8766cecc3fa0e4b6ca6de2848839c4ab&lat=1036595271&hm___action=http%3a%2f%2fwww%2eeyestorm%2ecom%2ffeature%2fED2n_article%2easp%3farticle_id%3d89%26artist_id%3d770
 

 

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