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College Essay on Oral-Scribal Cultures

 

 

Man is by nature, a social animal. He lives in form of social groups called societies and depends on his fellow beings in day today life. While living in a social set up, it demands certain methods of communication to be adopted by the members to run the show. Language is the most primary and effective tool of communication. Apart from routine conversations, there are matters that are to be reported to the next generations. For these matters we currently use the written method, i.e., books or documents are published and preserved for future use. In the primitive societies where there was no concept of writing and printing, this kind of communication was done orally. One person to another and from generation to generation orally communicated the important events. The history of mankind can thus be divided into two phases-oral and scribal. However, the invention of printing press brought a revolution in the society and that era can be termed as and advanced phase of culture. Here we are concerned about the social set up of the oral and scribal culture around the dark ages.

 

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The term Dark Age is itself controversial-it cannot be applied to a specific period of time in history. The reason bring that it was not necessary that the entire world was passing through same social conditions at one time. On the contrary, the world hosted various cultural and social set ups in different parts at the same phase of time. However, between 1200 to 1100 BC, the Mycenean Greeks abandoned their civilization due to reasons unknown. That period was called the “Greek Dark Ages”.
In the oral culture as described above, the events were preserved through words of mouth and were passed from generation to generation. With the passage of time man developed script and started writing on peaces of wood, rocks, leaves, animal bones and skin and the like. Before the advent of script, carving of stones was popular and images thus made indicated certain events. These carved images enabled the archaeologist and anthropologists to study the ancient cultures. The introduction of scribal although improved the mode of communication as compared to oral method but the scribal cultures also had drawbacks like “distributed nodes of production, weak notions of authorship and ownership, and limited production.”


The patterns of social relationships and social consciousness varied in the oral and scribal cultures. The change in mode of communication has brought transformation in all fields of social life. During the oral and scribal era, all the affairs of government, social and individual interaction and affairs were conducted orally. For such communication, physical appearance of the related persons was extremely important or rather unavoidable. This gave rise to a social intimacy and stronger friendly and family bonds between members of the society. “The primacy of physical presence in communication promoted community formations that were very much dependent on geographical togetherness and within that constraint further determined by communities based on parochial and family bonds.” In presence of these strongly ties, people were morally indebt to each other and that moral and social consciousness did not allow them to do anything that was against the interests of other members of the society. Word of mouth was the only proof to any commitment and everyone felt himself morally bound to fulfill that promise. Similarly in business deals, the parties and the witnesses both realized the importance of oral deeds and always complied with these. The people in oral and scribal cultures were closely attached and associated to each other. As a result of this association, their social structure was based on a strategy calling for collective interest. Their political and economic stands were common and linked closely to each other’s. There was little room for ‘thine’ and ‘mine’. The virtues of the society lied in respect, loyalty, selflessness and common good.

 

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The books written during the early scribal and partially oral culture were also different in nature. There was no concept of authorship. The works of those writers was attributed mostly to their teachers and the text contained a dialogue or discussion between various popular literary figures. Plato’s ‘Republic’ can be quoted as an example, which contains a discussion between Socrates and other characters. Moreover, “in the commentaries of the ancient texts, too, the focus is on the tradition rather than on the authors who wrote these works. The origin of these ancient traditions is usually associated with nebulous historical or mythical figures. When one studies any corpus of such texts along with the commentaries, one tends to think more in terms of collective authorship instead of an individual author. Thus, the idea or the knowledge transmitted was more important than the individuals who contributed to the tradition.”


The difference between the oral and scribal culture was minor. Although, oral culture is more primitive but after the initiation of scribal traditions both culture existed side by side. The oral communication lost its authenticity through re-communication but the scribal scripts existed unaltered and proved as more reliable pieces of information for the future. The amalgam of the oral and scribal culture is best described by the famous American author Elizabeth Eisenstein, saying that "scribal culture was so thin that heavy reliance was placed on oral transmission... producing a hybrid half-oral half literate culture that has no precise counterpart today".
 

End Notes

 

 Bureaucrats and Barbarians: The Greek Dark Ages. http://www.wsu.edu:8000/~dee/MINOA/DARKAGES.HTM

From Scribal Culture to Typographic Culture. http://www.cecm.sfu.ca/personal/tstanway/MKM/typographic.html

Odin, Jaishree K. Technologies of Writing, http://www.hawaii.edu/aln/printing.htm

Scribal culture, http://65.107.211.206/cpace/infotech/asg/ag11.html
 

 

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