Term Paper on Life and Death in
Shanghai
Introduction
Beijing is the place of birth of Nien Cheng and January 28, 1915 is her date of
birth. She received her advanced education at Yenching University in Beijing and
afterwards went to London where she got admission in London School of Economics.
She married to Dr. K'ang Chi Cheng, who was then a government official and a
diplomat of the then Nationalist Government of China. They had one daughter who
was born in Canberra, Australia. In the year 1949 when Chinese Communist Party
took over China, Dr. Cheng was removed from his diplomatic tasks and was
assigned the responsibilities of the General Manager of Shell International
Petroleum Company's Shanghai Office. In the mean while Mr.Cheng got seriously
sick and he passed away of cancer in 1957. The hard time for Nien was on its way
and she had to join the Shell Office as Advisor to Management. [Nien Cheng]
Mao Ze-dong in the mean while launched the Cultural Revolution in 1966. During
this uprising the leading Chinese characters in almost every foreign firms and
banks were labeled as being clandestine agents for the imperialist. During the
same period Nien Cheng was also arrested on the same charges. Nien Chen was
treated very roughly and the Red Guards looted and rummaged through her home.
Nien Cheng after her arrest was deprived of her young daughter and taken to the
No. 1 Detention House for political prisoners where she was impounded in
solitary confinement for 6 1/2 years. In the year 1973 when Nien Cheng got
released from solitary prison, was told that her daughter had committed suicide.
Subsequent to the death of Mao Ze-dong’s in 1976, the political state of affairs
in China changed. [Nien Cheng] After two years in 1978, Nien Cheng was
rehabilitated and was declared innocent of any transgression. Nien Cheng also
came to know that her daughter did not commit suicide but in fact was beaten to
death by the Red Guards and Revolutionaries because she had declined to
criticize and condemn her mother as an undercover agent. Several years later,
the political situation in China shifted and Ms. Cheng was released from prison.
Despite all the hardships she had been through, her health quickly improved. Her
friends commented that she looked much younger than her actual age. The life in
China for her became more tough and hard and it was 1980 when Nien Cheng decided
to leave China for Canada where she lived in Ottawa from 1981 to 1983. Nien
Cheng eventually moved to the United States as an immigrant in 1983. On 1988 -
August 16th, 1988 when Nien Cheng became a citizen of the United States, she
said, "This is the proudest day of my life."[Nien Cheng]
Literature Review
The book
When the red army arrested Nien Cheng, she was placed in one of the worst
conditions she ever came across in her life. All that she experienced in the
prison, she wrote it all in her book “Life and Death in Shanghai”. Nien Cheng in
this book portrays her days in China during Mao’s Cultural Revolution. As a
result of her husband’s association with a foreign firm, she was put through the
agony of being interrogated. Not only she was manhandled, mistreated and her
home but all her possessions were also confiscated by the Red Guard and her
daughter tortured. At this stage Nien Cheng was alone by herself and was in her
fifties when all this took place.

“Life and Death in Shanghai” was published in England in 1986, which became the
bestseller. Translations were subsequently very quickly followed and were
published in 16 languages. Book being a thrilling and true account of the
tyranny was liked in several countries, in particular Japan. Chinese
translations were also published in Taiwan as well as on the Mainland where it
received wide publicity and was widely read until the Tiananmen Massacres took
place in June 1989. Grove Press published “Life and Death in Shanghai” in New
York in 1987. The book stayed on the New York Times bestseller's list for 13
weeks. The portions of the book were quote in the Times magazine, the Reader's
Digest Chinese language edition as well as its International Edition. The
Book-of-the-Month Club selected Life and Death in Shanghai as its July 1987 main
selection. Many newspapers all over the U.S. selected Life and Death in Shanghai
as one of the best books for 1987. The book also received the Christopher Award.
The Nien’s Account
Nien has very effectively and successfully highlighted the worst state of
political victimization in China. In August 1966 the brutal of Red Guards search
of the home of Nien Cheng was surely due to her background, which made her an
evident objective for the extremist militants of the Cultural Revolution. Being
recipient of the high standard education in London, the widow of an influential
bureaucrat of Chiang Kai-Shek's regime, and an member of staff of Shell Oil,
Nien Cheng have the benefit of enjoying the comfort that very few of her fellow
citizen could afford. When she rejected to admit that any act of her or her
husband made her an enemy of the state, she was subjected to more tough
restrictions and was placed in solitary confinement, where she would remain for
an unspecified time limit. The horrible story of Nien Cheng in form Life and
Death in Shanghai is the dominant narrative of Nien Cheng's captivity, of the
dispossession she underwent, of her valiant struggle, and of her pursuit for
righteousness when she was freed. It is the chronicle of a country made in to
pieces by the fight for power Mao Tse-tung initiated in his campaign to
overthrow party modest. This is a perceptive, exceptional private explanation of
a terrifying episode in history of china. Life and Death in Shanghai is also an
astound representation of one woman's audacity before the brutal enemy. Nien
Cheng's widely commended story is the forceful details of the harassment and
caging at the hands of opponents. The story of Nien is not much of the
historical analysis, but is also the literature containing a humane spirit
telling terrible truths honestly, without resentment or disparagement. [Nien
Cheng]
The fascinating explanation of a woman bogged down in the China's Cultural
upheaval commences inaudibly. Only the simple reverberating of political
disorder had distressed the affable life of the widow. As the moments passed the
fast became the catastrophe and Cheng found herself a target of the revolution.
Her antique porcelain and emerald treasures were factually crushed underfoot.
The truthfulness and confidence of this heartwarming memoir makes it enthusiast
reading. Its astuteness, excitement and insight promise its position along with
the illustrious influences declaring the dominance of the human character over
oppression. [Robert Rick]. The greatest interest of her chronicle lies in the
account of her struggle against the psychological and physical pressures through
which she was being made to pass. It was for sure that any ordinary person with
weak power of resistance would have broken very quickly in the hands of the
fanatics. Her heroic resistance concludes in a splendid moment when, with her
hands mutilated and disfigured, her gums infected, bleeding continually from
assumed cervical cancer, she is informed that, as a result of 'proletarian
magnanimity,' she is liberated and can leave and resume her sporadic life. Nien
in 'Life and Death in Shanghai’ has beautifully brought out the absorbing story
of creativity the valor and complacency. [Barnes and Noble]
No previous knowledge of Communist China is necessary, as the author repeatedly
stops her story and briefs the reader with the essential past and political
information to understand her story. Life and Death in Shanghai is precious for
its account of Maoist China at the height of its zeal. Cheng gives both a
personal and historical account of the Red Guards and their activities, painting
a comprehensible picture of how they worked as a whole and of a number of
typical individual Guard personalities. She talks about the measures of Party
officials, fight back meetings, and her imprisonment, and in doing so both tells
her story and gives the reader a sense of the mechanism of working by China
during the Cultural Revolution. The readers who look for a fascinating,
emotional story will not find it in this book but those probing for an
understanding of Maoist China will methodically take pleasure in reading this
book. Life and Death in Shanghai merges the record of China’s Cultural
Revolution, initiated by trickery group struggles inside the Chinese Communist
Party, against the uphill struggle of one female to endure regardless of assault
on her physical and mental health. The story of Cheng’s existence is one of the
human fortitude prevailing over social state of affairs. When the armed forces
of Communism, Nationalism, and anti-imperialism flounced China and ended in the
Communist Revolution of 1949, persons participating became sheer medium for the
expansion of record but Nien Cheng continue to exist and, in a sense has won her
struggle.

After the insurrection in China in 1949, the Communist Party of China felt an
advantage in doing trade with Shell Oil and permitted Shell Oil to continue an
office in Shanghai. Afterward one of the revolution official on behalf of the
Communist Party called on Nien Cheng, introducing himself by spit out on her
carpet to demonstrate his disdain. A good party man such as he felt thankful to
express his recently obtained dominance to an important person of prosperity and
in 1966 China had a lot of such activists mostly young people. They made
themselves terrible by the intensity of their sincerity. Nien Cheng put in the
picture the story of her end at the hands of Mao's Red Guards, starting in 1966.
The Red Guards were human characters in action; taking severe action to the
situations arising out of the social revolution and empowerment by a man they
considered a champion, a man of valor and altruism, Mao Zedung.
The Negative Side Of The Nien’s Story
Where the book presents excellent account of courage it does carry some weak
aspects as well. The book seems to be a complex book, as conspicuous in its
blind spots as in its insight. The large part of the book deals with the state
of affairs of Nien Cheng's faced during imprisonment and the way she dealt with
her opponents in jail. Her book however certainly does not assist to understand
why the Cultural Revolution took place, or why it finished. It tells, as an
alternative, how it happened and how one individual survived it. From such
stories and a mounting number of books like the people will start to be aware of
the rebellion. In spite of the fact that the author tells in her book about Red
Guards raiding her house and her imprisonment and torture, the book is not
emotional at all. Despite it being in the first person, the author writes
neutrally and in a few words. Her thoughts are clear to the reader, but the
writing style remains quiet and her emotions are hardly ever given away. This,
in a way, parallels her approach in the story. She made a largely successful
effort to remain calm and collected throughout the events in her life.
Nien Cheng confines a culture through the eyes of an individual, an outlook that
is improved by Cheng’s dispassionate but valuable writing technique. The story
makes every one make out and understand the influence of Maoism that is very
clear and not seriously altered by special ideological prejudices. The
recollections of events are clear in their meaning for the judgment to be made.
Life and Death in Shanghai may be restricted in its span when but it is an
important constituent of any bigger prospectus. One must feel a feature about
the events found in the book, that it was written in the viewpoint of a rich
lady who is in favor of entrepreneur style of society. Her efforts are just that
of a wealthy woman having a touch of an uncomfortable life of the poor. The
intent of the Red Guards and the whole Cultural Revolution was by no means about
racial distillation, but of cutting down overseas and industrial powers that had
shaped large holes among the rich and the poor. The struggles of the wealthy,
people can some time lead away from the true narratives of history because of
the money involved in narrating the stories.
Data Analysis
Life and Death in Shanghai touched every reader so deeply, with its tale of the
Cultural Revolution that took six years of Nien Cheng's freedom and her only
child whom she will never forget. Nien Cheng primarily in her account of the
captivity has highlighted the negative role played by the Red Guards who were
the self declared belligerent groups of high school and university students who
were tremendously faithful to Chinese leader Mao Zedong throughout the early
phases of the Cultural Revolution of 1966 to 1976. The Red Guards accomplished
Mao’s every directive to attack selective components of Chinese society. In the
disarray that developed during the revolution, fighting and devastation took
place all the way through China. During this process thousands died, and
millions were imprisoned or exiled. The Nien in her simple expression has
successfully shown the world the true picture of the Chinese social and ethical
condition during the revolution.
She has well linked the actions of the Mao and his uncontrolled army who
commenced the Cultural Revolution, with an intention to wash out his opponents
from offices and revolutionize Chinese society. Nien has been primarily the
victim of Mao’s group, predominantly the Gang of Four piloted by Mao’s wife
Jiang Qing, who had called directly the China’s youth through posters, newspaper
editorials, and speeches. To attack reactionary power figures In June 1966 high
school students in Beijing began forming groups called the Red Guards. When Mao
voiced his approval of these groups, high school and university students around
the country quickly formed other bands of Red Guards. In August Mao addressed
millions of Red Guards in Beijing’s Tiananmen Square. Urged to destroy any
aspects of old, elitist, or foreign culture, students broke into homes,
vandalized cultural relics, and physically attacked teachers, artists, and civil
officials. Lack of command and control and over enthusiastic revolutionary
passion led to aggression between various Red Guard groups. Each group declared
itself more loyal to Mao than the other one. In 1967 the Chinese military was
called in to restore order, and violent clashes took place between Red Guards
and soldiers, resulting in thousands of deaths.
The story of Nien is not only the days spent in jail but is actually a
description of the unknown conditions of the then Chinese particularly in the
early 1960s. The captivity of Nien is linked with the state of tension with the
Soviet Union, which influenced Mao that the Russian upheaval had gone off
course. This consecutively made him apprehensive that China would pursue the
similar course. Plan carried out by his him to bring China out of the economic
despair made Mao distrust the radical dedication and also disliked his own
shrinking responsibility. He specially was alarmed from the urban social unrest
prevailing in a society as conventionally superior. Mao therefore ultimately set
few goals for the Cultural Revolution, firstly to substitute his chosen heir
with leaders more loyal and faithful to his existing philosophy. Secondly it was
to put right the Chinese Communist Party and thirdly to afford China's youths
with a revolutionary skill. Finally it was to achieve some precise policy
transformation so as to compose the educational, health care, and cultural
systems less discriminatory. He originally followed these objectives all the way
through an enormous mobilization of the country's urban youths. They were
organized into groups called the Red Guards and Mao ordered the party and the
army not to suppress the movement. Mao also put together a coalition of
associates to help him carry out the Cultural Revolution. His wife, Jiang Qing
fetched in a crowd of fundamental thinkers to head the cultural empire. Defense
Minister Lin Biao made sure that the military stayed Maoist. Mao's longtime
aide, Chen Boda, worked with security men Kang Sheng and Wang Dongxing to carry
out Mao's directives about philosophy and security.
Premier Zhou Enlai played an important role in
keeping the country running, even during periods of extraordinary chaos. Yet
there were disagreements among these friends, and the record of the Cultural
Revolution replicates these differences almost as much as it reflects Mao's own
programs. Mao officially initiates the Cultural Revolution at the Eleventh
Plenum of the Eighth Central Committee in August 1966. He closes down China's
schools, and during the subsequent months he encouraged Red Guards to attack all
customary standards and to check party officials by openly condemning them. Mao
thought that this action would be useful both for the young people and for the
party cadres that they attacked. The movement rapidly escalated and many elderly
people and intellectuals were not only verbally attacked but were physically
abused and were sent to captivity. Nien Cheng was one of them. The Red Guards
broke into fanatical opponent groups, each claiming to be the true
representative of Maoist thought. Mao's own personality cult, encouraged so as
providing impetus to the movement, assumed religious proportions. The resulting
chaos, terror, and paralysis totally disrupted the urban economy.
Nien besides giving the account of her routine of the brutal acts in the prison
she has effectively made a reader to think about the power game, which was being
played in the time of Mao se toung. She has brought out the brutal acts against
the intellectuals. One of such act was seen later, when the Red army arrested
the Wu Han, who was the deputy mayor of Peking. His fault was that in one of the
play, Wu allegedly had employed symbolic devices to ridicule Mao and praise the
overthrown former minister of defense, Peng Dehuai. The condemnation of Wu and
his play on Nov. 10, 1965, characterized the opening torrent in an attack on
cultural personalities and their thoughts. Nien has also given a school of
thought to the readers about the desire to know the sequence of events, which
had taken place out of the prison camps.

Nien has although gave her struggle to find the causes of death of her daughter
but has also shown the ugly face of the prevailing forces in China. She has
depicted as to how the Cultural Revolution gained impetus, and Mao turned for
support to the youth as well as the army. In looking for forming a new system of
education that would get rid of disparity between town and country, workers and
peasants, and mental and manual labor, Mao received overwhelming support from
the youth. As a main reason, the Cultural Revolution was initiated to renew
activist principles for the coming generation of Chinese young people. During
the spring of 1966 the attack against authors, scholars, and propaganda makers
emphasized the cultural part of the Cultural Revolution. Nien in her account of
tough solitary confinement has taught every one a lesson to know that it was
through use of brutal force that the visible threatening targets in the fields
of education and propaganda and high up in party circles were eliminated. The
removal of Peng Zhen (P'eng Chen) and Lu Dingy (Lu Ting-yi) and subsequently of
Zhou Yang, then tsar of the arts and literature, show that this was to be a
methodical wash out. Nien is right to see that the secondary purpose of the
Cultural Revolution was the elimination of leading cadres whom Mao held
accountable for past ideological crimes and charged with errors in judgment.
Another purpose of the Cultural Revolution, as then conceived, was to be a
change in the superstructure. A bureaucratically run mechanism was to be changed
into to a more popularly based system led personally by Mao and a simplified
administration under his control. The first phase of the Cultural Revolution
ended in August 1966 with the convening of a session of the Central Committee in
which Mao issued his own big call for the condemnation and elimination of senior
officials, and a 16-point Central Committee decision was issued, in which the
wide sketch for the Cultural Revolution were laid down and supporters were
gathered under the revolutionary flag. The immediate aim was to seize power from
authorities. The focus of the fight was to be the urban strongholds. Nien was no
exemption out of the coming actions but she was unaware of the whole
development. Mao could never have accepted the development of China on the lines
of the soviet Revolution that was negating his philosophy about the revolution.
Therefore his thinking became the scope for accomplishment. Obviously realizing
in advance that China would develop along the lines of the Soviet revolution,
and concerned about his own place in history, Mao threw China's cities into
disorder in a huge effort to turn around the historic course of action then in
progress. He eventually failed in his pursuit, but his efforts produced such
problems with which his next prominent opponent leadership would have to
struggle for decades. The capitalists of the country were being eliminated.
Conclusion
Since the time the Nien lost her husband and was serving in the foreign national
oil firm, many circles in the country did not like her. She was eventually to
face the consequences of her relations with anti revolutionary forces. But the
darkest part of the whole episode was her years of lost life in solitary
confinement. This imprisonment made her more strong and brave women. The
treatment she received in the small prison room with the hardly a place to move
and have space to breath. She managed to develop her own style of exercising and
finding a way to do physical exercises. Nien Cheng is in jail and her meal has
arrived, but her hands are tied behind her backside and she has to work out how
eat the rice out of the bowl. She finds a solution and she spreads a towel,
turns and, with fastens hands, with difficulty scrape a bit out of the bowl onto
the towel. Then she brings down her head to the
