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Term Paper on Henry David Thoreau

 

 

Henry David Thoreau (1817-62) is considered as pone of the most celebrated figure in American thoughts and literature. During his stay in Harvard, he was inspired by the writings of Ralph Waldo Emerson, who later on became his teacher and best friend. In the year 1845, Thoreau isolated himself from all worldly and material things and started his experiments and analysis of nature and humanity. He dedicated most of his time to reading and writing and these experiences lead to the creation of his famous book ‘Walden’ in 1854. Besides other things, the book contains his expression of his transcendentalist philosophy. His writings greatly influenced the philosopher, religious thinkers and freedom fighters of the times that followed. Walden is translated into many languages.
 

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Thoreau and Contemporary Religious Beliefs
Since the inception of this world, man is in search of truth. Right from Socrates, history has witnessed numerous thinkers and philosophers who presented their theories pertaining to the nature of the universe, mankind and about the religion and the ‘Divine Spirit’. In the 19th century, when Thoreau came with his assessment of religion, there emerged other beliefs and interpretation of the Christianity and Bible.


Thoreau was opposed to the religion as an institution and not in favor of the rites and rituals performed in the name of religion. For him a relationship between man and God was important but he did not believe in any formalities to reach that goal. “Mistrustful of institutionalism, Thoreau disliked churches and ignored most aspects of Christian theology, but he believed that "man flows at once to God when his channel of purity is open." He was a "panentheist," believing that though the entire universe exists in God, God transcends the universe and possesses consciousness and benevolence.” (THOREAU, HENRY DAVID) To attain the purity of heart and soul, he believed, man should alienate himself from material entities and should live a life close to nature. He himself experienced this feeling while in isolation and his beliefs were the outcome of his intercourse with nature. He was a believer of the transcendentalist philosophy that proposes to discover spiritual reality through human intuition, while rejecting an outward absolute authority. “It taught the individual’s ability to receive "flashes and insights" of truth as the highest form of knowledge. It stressed the visionary and idealistic aspect of human nature. This humanistic philosophy was a direct rejection of the Biblical doctrine of the headship of Jesus Christ and the supreme authority of the Scriptures.” (Historical Heresies)


On the other hand, the contemporary religious beliefs of the 19th century included different sects that emerged in Christianity. Joseph Smith Jr. (1805–1844) of New York founded the Mormons sect of Christianity. Mormons believed that that the Godhead consists of three separate personages (Father, Son, Holy Spirit). They maintained that souls preexist this life and those who are the believers would be awarded an everlasting life and would be transformed into gods. Contrary to the ideas to transcendentalism, the Mormons viewed that “the second coming of Christ will lead to a chain of events culminating in a final resurrection, after which earth will become a celestial home for all people.” (U.S. Religious Sects Originating in the 19th Century)


Other contemporary religious beliefs of the 19th century included Rationalism, Universalism, Pantheism, Deism, Unitarianism and Romanticism. “Rationalism in the philosophy of religion is the claim that the fundamental principles of religion are innate or self-evident and that revelation is not necessary.” (Rationalism, Encarta) “Deists held that a certain kind of religious knowledge (sometimes called natural religion) is either inherent in each person or accessible through the exercise of reason, but they denied the validity of religious claims based on revelation or on the specific teachings of any church.” (Deism, Encarta)
Unitarianism is a “religious movement that affirms the undivided unity of God, as opposed to the Trinity, and the humanity of Jesus, rather than his divinity. The religion emphasizes personal responsibility and reliance on conscience and reason rather than on doctrine or external authority.” (Unitarianism. Encarta)

 

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Above are the descriptions of some of the faiths that existed in the days of Thoreau. Mormons have gone very further in their beliefs and their faith is more like a mythology in which supernatural beings are taken as in sole control of human life and affairs. Their belief of life after death and transformation of man also seems quite illogical. Rationalism is opposed to the existence of supernatural entities and holds human knowledge as a source of inspiration. This philosophy is somehow similar to Thoreau’s beliefs. Deism maintains that religious knowledge is inherited by men or has learnt it through reason. It rejects the idea of revelation or church as the source of human faith. Unitarianism rejects the main idea of Christianity, the concept of Trinity. They value Jesus as a human being and not as a Son of God or a deity. They regard human consciousness as the source of guidance and do not believe in an external authority. Of all the faiths, Unitarianism is closer to the thoughts of Thoreau. In Thoreau’s time, there existed beliefs other than those discussed above. However, in the light of the above description, it can be concluded that Thoreau’s ideas were also agreed upon by a number of other theorists of his time.


Works Cited
Deism, Encarta Encyclopedia 2002, 1993-2001 Microsoft Corporation

Historical Heresies: 19th Century Humanistic Philosophies and America’s Cultural Corruption. http://www.truthinhistory.org/19century.htm

Rationalism, Encarta Encyclopedia 2002, 1993-2001 Microsoft Corporation

THOREAU, HENRY DAVID, http://www.historychannel.com/cgi-bin/frameit.cgi?p=http%3A//www.historychannel.com/perl/print_book.pl%3FID%3D35749

U.S. Religious Sects Originating in the 19th Century http://www.factmonster.com/ipka/A0881831.html

Unitarianism. Encarta Encyclopedia 2002, 1993-2001 Microsoft Corporation
 

 

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